“When the wise men saw the star, they were filled with joy. They came to the house where the child was and saw him with his mother, Mary, and they bowed down and worshipped him. They opened their gifts and gave him treasures of gold, frankincense, and myrrh.”
Until the sermon on Sunday, I’d never really wondered about the significance of the gifts that the Wise Men brought.
(Growing up in a Fundy church, we seemed more focused on the number of Wise Men than the reason behind their gifts. The thinking went that traditional and commercial imagery usually depicts three wise men on donkeys when in actual fact, the gospels are silent on the actual number of men who showed up. When brought up, it was a lesson in my church about not presuming or adding to Scripture what God is silent about. I’d argue that there are more interesting lessons to glean from these ancient baby gifts, honestly.)
Interestingly, there are several possibilities for the three gifts. It could just be the “done thing” at the time — you meet a new baby, you give money and spices. Other reasons include the medicinal properties behind the spices as a symbolic and practical gift for the longevity of both mother and child, and the practical thing of giving money to a pair of refugees on the run from Mad King Herod. (Note to self: best to steer clear of Herod as a baby name.) Yet another interpretation is that the three were standard gifts for kings and deities in the ancient world.
In fact, these same three items were apparently among the gifts, recorded in ancient inscriptions, that King Seleucus II Callinicus offered to the god Apollo at the temple in Miletus in 243 B.C.E. The Book of Isaiah, when describing Jerusalem’s glorious restoration, tells of nations and kings who will come and “bring gold and frankincense and shall proclaim the praise of the Lord” (Isaiah 60:6).Why Did the Magi Bring Gold, Frankincense and Myrrh? https://www.biblicalarchaeology.org/daily/people-cultures-in-the-bible/jesus-historical-jesus/why-did-the-magi-bring-gold-frankincense-and-myrrh/
Also, check out this nerd chart:
On a separate but related note, hearing a reflection on the birth of Christ from a woman brings a slightly different flavour, I thought. As women, and particularly women who’ve been through childbirth, there is a kind of empathy in the retelling. Coincidentally (or not), there was a dedication on the day where a family brought their very smiley baby to the front, and the church pledged in unison to support this family as they bring up this child in the Lord.
It was wonderful to see both men and women contributing to the service, something they probably take for granted by now, and yet so empowering for someone like me to watch. Yes, there really is a sense of completeness when there are literally different voices heard from the front — men, women, and children. As grand as the building was (it’s a historical building with the stained glass windows and the vaulted high ceiling), somehow the fellowship was cosy, the music and singing loud and sincere (oh the lyrics! some of them were just breathtaking), their minds set on higher things. Of course, every church will have its problems and I am coming in cold as an observer, newly burnt and bruised from current troubles. “Anything but this, anywhere but here” is almost my desperate plea for a better 2019.